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INTRODUCTION:

All of these pages have the same verses at top in the introduction, designed to help you understand how to understand the Word of God, in context, without any of one's own private interpretation which changes meanings to fit one's pet doctrines. Not to mention goes against the Word of God.

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

(2 Peter 3:16 [KJV])
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

(Psalms 12:6-7 [KJV])
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

(2 Timothy 2:15-16 [KJV])
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.

(Acts 17:10-11 [KJV])
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

As the verses above say and teach, always research for yourself, always use all of the context of all Scripture, always rightly divide that Word of Truth and never privately interpret it!

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history, archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, concordances nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God written and preserved for us in our own language is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

Always research for yourself, use all of the context, and never privately interpret!

Start of study

Genesis Chapter 35:

(Genesis 35:1)
And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

(Genesis 31:13)
I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

(Genesis 28:17)
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

(Genesis 28:19-21)
And he called the name of that place Bethel: but the name of that city was called Luz at the first. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the LORD be my God:

(Genesis 28:22)
And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

(Genesis 35:2)
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: (Joshua 24:15)
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

(Genesis 28:1)
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan

(Genesis 28:8-9)
And Esau seeing that the daughters of Canaan pleased not Isaac his father; Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

(Genesis 35:3)
And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

(Genesis 35:4)
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

(Genesis 35:5)
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

(James 4:7)
Submit yourselves therefore to God. Resist the devil, and he will flee from you.

(Genesis 35:6-7)
So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him. And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

(Genesis 35:8)
But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

(Genesis 35:9)
And God appeared unto Jacob again, when he came out of Padanaram, and blessed him. And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

(John 6:46)
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

(John 14:9)
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

ARAM:

  1. Aram was a son of Shem
  2. Aram was the area of the Syrians
  3. Asshur his brother was where the Assyrians came from
  4. Different nations? Not by enough to really matter, certainly not to Israel as a nation, as all of them hated Israel and still do.
  5. Assyria had an empire, and Syria has a country with a president today
(Genesis 10:22)
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

(Genesis 10:23)
And the children of Aram; Uz, and Hul, and Gether, and Mash.

(Genesis 25:20)
And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

(Genesis 28:2)
Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

(Genesis 28:5)
And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

(Genesis 28:6)
When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

(Genesis 28:7)
And that Jacob obeyed his father and his mother, and was gone to Padanaram;

(Genesis 31:18)
And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

(Genesis 33:18)
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

(Genesis 35:11)
And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

(Genesis 35:12)
And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

(Genesis 35:13)
And God went up from him in the place where he talked with him.

(Genesis 35:14)
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

(Genesis 35:15)
And Jacob called the name of the place where God spake with him, Bethel.

(Genesis 35:16)
And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

(Genesis 48:7)
And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

(Ruth 1:2)
And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

(1 Samuel 17:12)
Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

(Micah 5:2)
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

(Genesis 35:17)
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

(Genesis 35:18)
And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

(Genesis 35:19)
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

(Genesis 35:20)
And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

PILLARS

(Genesis 35:21)
And Israel journeyed, and spread his tent beyond the tower of Edar.

"Migdal Edar is also mentioned by the Jewish Targums and is translated "The Anointed One of the flock of Israel". The Targum Yonatan, cited by Rabbi Munk, paraphrases Genesis 35:23 and Micah 4:8, "He spread his tent beyond Migdal Edar, the place where King Messiah will reveal Himself at the end of days."
The Targum is an Aramaic translation of the Hebrew Bible (Tanak) which was written during Israel's seventy year captivity in Babylon. Source

(Genesis 35:22)
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

(Genesis 49:3-4)
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

(1 Corinthians 5:1)
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

(Leviticus 18:8)
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

(Deuteronomy 27:20)
Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.

(Genesis 35:23-26)
The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun: The sons of Rachel; Joseph, and Benjamin: And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali: And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

(Genesis 49:1-28)
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

THE CHARGE, THE PROPHECY OF THE SONS OF JACOB(ISRAEL)

Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

Simeon and Levi are brethren; instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel. Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk.

Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon. Issachar is a strong ass couching down between two burdens: And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute. Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. I have waited for thy salvation, O LORD. Gad, a troop shall overcome him: but he shall overcome at the last.

Out of Asher his bread shall be fat, and he shall yield royal dainties. Naphtali is a hind let loose: he giveth goodly words. Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

(Genesis 35:27)
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

(Genesis 35:28)
And the days of Isaac were an hundred and fourscore years.

(Genesis 35:29)
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Links to studies by book or topic are on the top menu.

Genesis Chapter 36