For example, in Mark 5-16, Epp records that the Uncial Codex W shows a 34 percent agreement with B, 36 percent with D, 38 percent with the TR, and 40 percent with Aleph.2 As Pickering correctly asks: "To which 'textual stream' should W then be assigned?"3 Yet Codex W has been given a family assignment. Is not any such assignment clearly a matter of conjecture as well as a convenience in order to support a preconceived tenet?
Furthermore, both P-66 and P-75 have been generally endorsed as belonging to the "Alexandrian text-type."4 A.F.J. Klijn catalogs the results of a comparison of A, B, P-45, P-66, and P-75 in the passages where they are all extant (i.e., John 10:7-25, 10:32-11:10, 11:19-33 and 11:43-56).5 He considered only those places where A and B disagree and where at least one of the papyri joins either A or B. Klijn stated the result for the 43 places as follows (to which we have added figures for the Textus Receptus as given on p. 55 in and by Pickering.):
| |
Aleph | B | Textus Receptus |
|---|---|---|---|
| P-45 | 19 | 24 | 32 |
| P-66 | 14 | 29 | 33 |
| P-75 | 9 | 33 | 29 |
| P-45,66,75 | 4 | 18 | 20 |
| P-45,66 | 7 | 3 | 8 |
| P-45,75 | 1 | 2 | 2 |
| P-66,75 | 0 | 8 | 5 |
Is the summary assignment of P-66 and P-75 to the "Alexandrian text-type" entirely reasonable? Is this "science", factual or truthful? Moreover, Gordon D. Fee goes to considerable lengths in interpreting the evidence in such a way as to support his conclusion that "P-66 is basically a member of the Neutral tradition",6 but the evidence itself as he records it (for John chapters 1-14) is:7
2 Epp, "The Twentieth Century Interlude in New Testament Textual Criticism", op. cit., pp. 394-396.
3 Pickering, The Identity of the New Testament Text, op. cit., p. 55.
4 Ibid.
5 Klijn, A Survey of the Researches into the Western Text, op. cit., pp. 45-48. 6 Gordon D. Fee, Papyrus Bodmer II (P66): Its Textual Relationships and Scribal Characteristics, (Salt Lake City: University of Utah Press, 1968), p. 56.
7 Ibid., p. 14.