How did Hort deal with the problem of potential text tampering? He won the day by simply authoritatively proclaiming that the text showed "no signs of deliberate falsification ... for dogmatic (theological) purposes".2 Amazingly, this brash misstatement of fact went practically unchallenged.
Let us examine how the genealogical method worked.3 Westcott and Hort applied this technique in order to get to the place where the witness of one manuscript could outweigh that of many. Beginning with the apostles' autographs, i.e., the original copies of the New Testament written by the apostles, let us suppose that two copies were produced from these originals and identified as "Copy 1" and "Copy 2". If seven copies were made from Copy 2, they would represent the third generation (the apostles' autographs being the first generation, Copies 1 and 2, the second).
GENEALOGY:
![]() | If c - 2 is lost, then c - 1 outweighs 1 - 7.
True, but only if no malice has entered |
Now if Copy 2 were lost, Copy 1 would "outweigh" the combined testimony of the seven copies which are of the third generation because copy 1 was of the second generation, hence nearer to the original reading. That would be true if malice had not entered into the history of MS transmission, but once malice has entered, we cannot know if someone has deliberately falsified Copy 1. Thus, one may no longer assert that Copy 1 outweighs the seven copies of the third generation. This method was used to justify the rejection of the majority text. It was W-H's most invaluable tool. Its application enabled them to overthrow the testimony of nearly 95% of the manuscripts.
Hort used this tool to reduce the manuscripts into four families (voices or witnesses). These four families or voices Hort assigned the designations "Neutral" (consisting primarily of Vaticanus B and
1 Wilbur N. Pickering, The Identity of the New Testament Text, (Nashville, TN: Thomas Nelson, 1977), p. 32.
2 Westcott and Hort, Introduction, op. cit., p. 282.
3 E. C. Colwell, "Genealogical Method: Its Achievements and its Limitations", Journal of Biblical Literature, LXVI, (1947): p. 111.